When the Buddha, with the assembly of
Bhikkhus, was dwelling in the Kutagarasala of the great forest in Vesali,
Mahali otthaddha, the Slit-Lip Licchavi ruler, came there with a great number
of companions; he approached Nagita, the attendant bhikkhu. He expressed his
desire to see the Buddha. Sinha, a student-disciple, came up to Nagita and
begged on behalf of all the audience, to see the Buddha. He had his wish
fulfilled, and the Buddha came out of his room.
Then Mahali put a question to the Buddha
about a complaint made by Sunakkhatta, Licchavi-prince. About three years
before, he had left the Order of Bhikkhus and become a householder. His
complaint was simply this. He had seen the spiritual sights through the
practice of meditation but could not hear the spiritual sounds. So Mahali asked
the Buddha : “Lord, is it due to the non-existence of such sounds that he could
not hear them, or did he not hear them, even though they actually existed ?” read more
The Buddha answered. “It
was his own inabillity to hear such sounds, although these sounds were truly
there. If Sunakkhatta had given due attention to these facts of practice, he
would certainly have been able to hear these sounds. But it is neither in order
to see spiritual sights, nor hear spiritual sounds that candidates join the
Sangha. It is for a purpose much higher than students pursue the Buddhist
discipline. It is for the purpose of directly realizing the stages of Nibbana
the Stream-entrant, Once-Returner, Non-Returner and ultimately, the last stage
of Liberation. It is to eradicate defilement entirely, to achieve mental
freedom, intellectual liberation, and direct visualization by one’s own
insight. The path to realize these is the Eight-fold Path.”
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