Ethical Basis of Psychotherapy

Buddhist psychotherapy means ethical basic of twenty-eight matters and Buddhist concept of Individual. Of them, individual is related to matters with reference to Aggregates, Bases, and Elements its internal and external effects. Both influence personal behaviors with regard to the Dependant Origination, and mental behaviors. If we recollect problems, they become them. They are shorted discussion psychotherapy.

In Buddhism, psychotherapy means psychiatry from the mental disorders, and Sabbe Puthujjana Ummattaka. In Buddhist Psychotherapy, there is no formal called psychotherapy but Nama and Rupa. We compare Nama and Rupa with the blind and crippled person as mental and physical. The crippled cannot walk but can see beautiful or ugly. Otherwise, the blind cannot see but can walk. They are not the same but interrelated with the two. In the same way, mental and physical connect with each other but not separated too.read more

For example, there are four matters: Kamma, Citta, Utu, and Ahara in the Abhidhamma. These are the causes from one into another because of changed personality as Kamma. Citta mean consciousness influence the body it can changed due to the process also Utu the environment, everything change by one. Ahara, the body changes from one because of psychophysical problem. There is one to treat physical and mental problem these associated with one by one.

In one condition, Pannaparada mean intelligent crying because of Memory, nature, and heart base. For example, you have memory also remembered all but you make memory as a good sense. If you have ignored one, you are unpleasant but one appreciated you. One cannot say well but base on you. If you make bad forgot one in the past, you try to make good sense now. You are against the nature regarding science. If you have problem, you will get all. You belong to against it but you should not be against. You must trust the nature etc. Therefore there are called Pannaparada.

In Buddhism, there are five aggregates: matter, feeling, perception, mental and consciousness aggregate. In general, they associate with the individual of mental and physical. Here mental are analysis into aspects and physical too. Thus, there are called ethical basis. Secondly, there were many philosophers and Brahmanas at the time of Buddha. Thus, they were difference views. Some take the meditation of perception aggregate, feeling, mental formation and consciousness as a process but they are impermanent expounded by the Buddha.

According to Brahmajala Sutra, the Buddha taught wrong views. There are sixty-two views but perceptions as follow. (1)Kevalasattatavara, (2)Ekaccasattatavara, (3)Anta-nantikavara, (4) Amaravikhepavara, (5)Adhiccasamuppannavara, (6)Sannivara, (7)Asan-nivara,(8)Nevasanna-Nasannavara,(9)Uccedavara, (10) Dittha Dhamma Nibbanavara and so on.

According to Perception, there are sixteen Saññi, eight Asaññi and eight Nevasaññā Nāsaññā. Therefore there are called thirty-six perceptions. If one takes meditation on Brahma, one develops perceptions. Some refreshed on his meditation for many years he thought final goal but wrong. Therefore, perceptions are three characteristics. And mental and physical take into consideration because of individual also cause and effect.

Finally, the Buddha taught differences purposes of them. If you have problems, you examine three characteristics. If you have them, you treat things and organizing with the psycho ethic. If you have problems, you should treat and dispel problems as meditation. If you treat problems, you would be intelligent. There are ethical basic of Psychotherapy enough.

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